Who is Tulsidas

Tulsidas, the richest poet of other talent, is the sumeru of the Manimala of Rambhakti poetry under the Saguna Bhaktidhara of Hindi literature. In them the devotion of Lord Rama has been expressed in its immutable form.He is universally recognized as the coordinator of all the paths of Indian culture and tradition. The duality of knowledge and devotion has ended in them and they have tried to eliminate the conflict between the corporeal and the formless by calling it agunahin sagunahi nahi kachu bheda. In them, the slave spirit of devotion expresses the Parabrahm Parmeshwar Swaroop of its master Rama at the highest level. He never forgets this in his poetry, but goes on narrating and reminding him everywhere. He is a talented poet and sage. His poetry is not merely a retelling of philosophical truths, but is derived from his spiritual melodiousness.The intense detachment in his life is said to have originated from a family event in which he turned to Rama through the teachings of his wife. His life was a life of extreme poverty and deprivation, in which getting four grams of gram was like getting all the four purusharthas for him - believe that only the four gram will be a life in which four gram grains are available for him. He has done the same with the daily life of his life in 'Kavitavali'. Man's helplessness in the face of famine and famine is also a description of the humility of medieval North Indian agricultural life and such a description of the ruthlessness of the system is rare in which people do not even beg to give. The miserable sufferings of material life are starving, the farmer has no agriculture, and the beggar's solution appears to the poet in the form of Ram Bhakti because Ram is poor and poor. The poet has narrated before him the enormity of the sorrow of the world to get rid of the worldly sorrow. For them the presence of this dreadful age is the presence of 'Kalikal'. There is neither karma nor religion nor conscience in Kali, only the name of Rama is the only reliance. The intense detachment in his life is said to have originated from a family event in which he turned to Rama through the teachings of his wife. His life was a life of extreme poverty and deprivation, in which getting four grams of gram was like getting all the four purusharthas for him - believe that only the four gram will be a life in which four gram grains are available for him. He has done the same with the daily life of his life in 'Kavitavali'. Man's helplessness in the face of famine and famine is also a description of the humility of medieval North Indian agricultural life and such a description of the ruthlessness of the system is rare in which people do not even beg to give. The miserable sufferings of material life are starving, the farmer has no agriculture, and the beggar's solution appears to the poet in the form of Ram Bhakti because Ram is poor and poor. The poet has narrated before him the enormity of the sorrow of the world to get rid of the worldly sorrow. For them the presence of this dreadful age is the presence of 'Kalikal'. There is neither karma nor religion nor conscience in Kali, only the name of Rama is the only reliance. ,