Often I have heard people say that everything remains in the hands of man, his honor, his fame and failure, his happiness and sorrows and all his benefits. From a point of view, this belief can also be called true and proper. It is in such a way that no matter what a person does good or bad, in the same way he has to suffer loss and gain. Knowing and listening to them, the behavior of the world towards him also becomes like deeds for him, that is, a person with good deeds and becomes a partaker of honor and respect. But in the title Mukti, poet Tulsidas, expressing the opposite of this popular belief, has said that-
'Loss-gain-life-death, success-failure method hand.' That is, from birth to death, whatever a person can earn, good-profit, success-failure. He has no control or hand in it at all. Whenever the creator desires, then he has to bear the same kind of profit and loss. You also have to bear humiliation and humiliation. Life and death remain in the hands of the Creator rather than being under the control of man in an absolutely unambiguous form.
When we seriously consider the prevailing belief and the validity of the poem, weighing or examining the truth on the basis of the experiences of the people, then the belief of the poet often appears to be true and more rational. A person keeps on working day and night thinking that after getting his success, he will be able to get happiness and success in life, but the opposite happens. The creator destroys all his imagination by throwing water on his work. The reality of this can be easily understood with an example. A farmer works hard day and night to grow crops. Seeing the fruit of his work and labor in the form of flowering crops, the mind does not flourish. But suddenly in the night, due to heavy rain or floods, it ruins them all.
Now what would you like to call it? Loss and profit, everything is really in the hands of the creator. Apart from this, what else can you say?
In the same way, a person performs various kinds of good and bad deeds, keeps on accumulating and accumulating wealth and wealth by rolling many types of papads. Thinking about this makes the mind very happy that he does not have to worry about any kind of future. Only then suddenly an epidemic, an accident takes away his life and the basis of imagining his future happiness, what if giving him all the wealth and happiness, even giving him happiness is not able to save his life.
In this too, the will of the creator is considered. One has to be satisfied by saying that the Creator had such an acceptance of the people left behind. Who can avert his wish? So it is clear that man is absolutely helpless and compelled in front of the will of the Creator. Whatever happened, whatever is happening or is happening, whatever is going to happen or event in the future. It was, is and will be the result of his will.
Many times a person does good deeds because its result will increase honor and fame. So he goes on doing his work. But his opponents are born and make all his hard work in vain. Instead of honor, he is forced to suffer humiliation and failure instead of fame. Like a person is going somewhere in his car or similar vehicle. In the dark of the road, a woman usually gives her hand in front and signals her to stop. Luckily he stops. Feeling helpless and helpless in his words, he becomes ready to help him. Makes him question his vehicle. After some progress or reaching a crowded place, that woman says that whatever is nearby, take it out and give it to me. Take off the watch and chain and hand it over to me, otherwise I will gather a crowd by shouting now. Now tell me, what would you call it? It will neither be swallowed nor swallowed by it. Where did you go?
Thus the belief should be accepted that man has nothing in his hands. Whatever it is, it is in the hands of the law. That Vishwakarta, Bharta and Harta are everything. It is the result of his desire and unwillingness and Leela. This visual world. Every particle of this is driven by that. At his will the wind blows. Clouds rain. The moon and the sun, the stars keep coming in sequence. At the same time, he is the doer and giver of all things like fame-failure, honor-respect, etc. Giving this indication, Lord Shri Krishna had told Arjuna in the Gita, dedicate your good and bad to me. You go on doing your duty only by following my orders. So here is the meaning of the poet too that considering all the loss-benefit, fame-failure etc. in the hands of God, just go on performing your duties.
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