The law of reduction of compensation applies to morality. ”

1. Thomas So well

There is a story about Robes Pierre with the prominent rabble-rouser of the French Revolution jumping off his chair as soon as he saw the crowd gathering outside.

"I have to see where the crowd is heading," he was known as saying, "Because I am their leader."

http://www.salon.com/tech/books/1999/11/04/new_optimism/

People who use violence for the sake of so-called causes are sometimes referred to as "terrorists" or "freedom fighters."

2. They all share a few common features:

They base their claims on history - real or hastily mixed, in the same legacy, in the language shared by group members, and, most importantly, in hatred and contempt for the “enemy.” The latter, almost always, stays physically or culturally in the space they claim their ideas belong to.

3. The loyalty and alliances of these people shift without effort as the ever-growing way supports the ever-declining cause. The first explosion of greatness found in all such works provides an opportunity for criticism and bitterness as enemies and people tire of conflict.

4. The inevitable effect of real political terrorism is interacting with the less intelligent elements of society. Humbled down by an unparalleled march of common sense, freedom fighters are naturally inclined to understand each other as dissenters. The organization is guilty. Drug dealing, bank robberies, and other forms of organized crime have become increasingly commonplace. The emergence of crime is emerging, planned but flexible, and given internal Donnybrook.

5. It is widespread to rely on sacred cooperation between an organization and its victim. It is the interest of freedom fighters to have a despised and dictatorial regime as their opponent. Otherwise, it tends to be oppressive and brutal - acts of terrorism will deliberately move even the worst law into abominable flesh.

6. A terrorist organization will tend to imitate the very traits of its adversary. Therefore, all such groups are extremely authoritative, extremely violent, have no sympathy for the person or feelings, are oppressive, amusing, lustful, and often deadly.

7. It is often the freedom fighters who compromise their freedom and the freedom of their people horribly. This is often done in collaboration with an enemy ridiculed by another, an opposing set of freedom fighters - or by inviting foreign powers to judge. Therefore, they often promote the restoration of one terrible empire and oppress another, terrible and entrenched.

8. Most freedom fighters are mobilized and mobilized by the very organization they are fighting or as the founders of new, privileged nomenclatures. It is then that their true nature is revealed, centered on inclination and pride as they steal. Those who violate the law with basic human rights often turn into demons who help them.

9. Most freedom fighters are dissatisfied members of the middle class or scholars. They bring to their stories the ruthless cruelty of a secure life. They make the mistake of empathizing with the weak, showing no remorse as they pursue their arrogance, the journey to send others to their death. These are the works of the martyrs. Driven by the flood of waves of certain conditions, they develop their unequal personality and make them more efficient. It is the footnotes of history that play the role of text. And they rarely enjoy the unwavering support of those people who are committed to their liberation. Even the most traumatized and oppressed people find it difficult to follow or accept the character of their self-appointed liberators, their ever-changing friendships and hostility, and their passing of violence.