In the Chandogya Upanishad the sage says 'Tattvamasi' that is you. You are the truth, you are the soul, you are the Brahman. The formless is also the same Brahman in the state of dissolution, and the same Brahman in the gross sense in the form of creation. During sleep, a person sleeps like an unconscious person. Nothing is remembered, nothing is remembered. In that state all beings get absorbed in 'Sat'. The subtle element that resides within everyone at that time is Brahman. All are in the same form. That is the soul - Tattvamasi. That is it.
Creation of God Particle
Just as rivers lose their identity when they merge into the ocean, but they do not know that we are situated in the being and even when awake they do not know that we were in the being. Truth is the root of all the subjects and all are dependent on it. Wherever we cut a tree, some juice comes out. Lives in the tree. Cut a branch and it will dry up.
The seed does not remain under the root but keeps flowing in the tree. If you break the seed and see, there is nothing inside, but it has the potential to become a tree and also has the form of a whole tree. The attainment of fruit is also possible only by the presence of the seed (in the form of life). Tattvamasi - That is you. The subtle element which is flowing in the tree, giving fruit, is also present in the seed.
That is the truth-soul. Another example is water. On adding salt to it, the salt dissolves in the water but is not visible. All the water turns salty. Sat too is not visible while residing everywhere. That subtle being of the soul is Sat. That's you How do people recognize each other? As long as the speech of a dying person does not get absorbed in the mind, the mind does not get absorbed in the life, the vital in the radiance and the spirit in the spirit, the person keeps on recognizing.
Originated from our soul: The basis of every body is a soul. You are this subtle being of the soul. The five great elements cannot destroy the soul. These too are born from the soul. All these examples are practical examples of Atman or Brahman. In every instance Brahman is formless. We can see the seed, we can see its fruit, but the vital force which emerges out of the seed to form a tree and works till the fruit is attained, cannot be a particle.
The Prana from which matter becomes Sat, that is Brahman. Brahman is a tattva, a moving tattva. Travels from the Rita (formal) sense to the gross sense. The same remains in the center of the gross creation. Like a seed resides in every fruit. The father resides in the son. In the creation period, Brahma proceeds in the form of Yagya in the form of Agni-Soma. That is the fire, that is also the Soma.
In the beginning, the seasons are formed from the Rita form of both. Being possessed by the rasaic truth of fire, becomes the form of truth. Truth is essentially the nature of the soul, which Cannot be expressed by speech. Even practical sensuous truth is not perceptible. The science of subtle life is the science of philosophy. This science point of view is the real vision. With the help of this human intellect reaches the central truth-tattva. Mind is closer to self-truth than speech. So self-truth is the definition of truth.
Formation of God Particle from our Heart
Prana situated in the heart center of the object is the definition of Truth. Rita has no center or body. So can this journey of Brahma be studied? The question is also whether the form of Brahma changes during the journey?
No ! Only the cover (body) changes. In the center, Brahma resides in the same formless form. Only then can 'Anoraniyan Mahatomhiyan' remain. It is equally prevalent in the body of elephant and ant. Remains avyakt, where the soul itself is able to see in daily life. The sizes of the bodies are eighty-four lakhs. The soul keeps on moving from one to the other. takes on the shape of a new body.
Therefore every living being is 'Aham Brahmasmi'. Brahm enters the gross body after coming from Dhulok, coming from Mahaloka and coming to Earth. creatures along the entire journey takes on a new form.
Our next life
Every next form is grosser than the previous form. The soul of each living being is Shodashakal (16 Kalas). In this Avyaya, Akshar, Kshar are the five arts of Purush and Paratpar resides in the center. This Paratpar is the pair of Brahma Maya. Since Surya is the first Shodashi Purush of the universe, therefore he is the soul of the entire creation.
This is the beginning of creation. The southern hemisphere of the Sun is mortal, so there is also a name for the next creation, the world of death. This is a mortal creation. Dhulok's reverence in the sun fire keeps on being invoked. The sun keeps on burning like a samidha. The new creation that comes out of this sacrifice is Soma Raja. There are three states of soma - solid, liquid, rare. From the rarefied state to a liquid (air) form. Air is also air. Parjanya (cloud) is formed from fire in the form of air. Parjanya (Aditya) is the child of Surya. Soma in the form of air burns in it. Electricity is generated. A new creation is born in the form of Ap (Ghan Soma).
Final Form of God Particle
This is the pure form of water that rains. By raining on different celestial bodies, this water creates different types of new creations. It is the Brahman Prana which is situated within the water that sows the seeds in the earth. The inert-conscious self, having created the universe, enters within. Human beings are also born in this order. The food produced on the earth is invoked in the Vaishvanara fire (Jatharagni) of the body and enlarges the body.
Venus is formed to give birth to a new body. Later this Venus creates the mind. Therefore, the operation of Venus is done by the mind itself. Venus itself is a liquid substance in which spermatozoa are preserved. In the venous part of these spermatozoa, the vesicle form remains. This Soma form in the human-seed female body with yosha prana, advances the Brahmavivarta.
Yosha and Vrisha are both Rita forms. The created body is the true form. The Brahman present in it remains in the form of Rita, just as there is ghee in milk. Brahma comes and goes through Panchagni. Agni is universal and eternal, through the sacrificial fire of Soma, through the great elements (five) and in the seven worlds. The concept of time and distance also does not apply to Brahman.
This is also the origin of the concept of telepathy. But who is knowing, who is knowing whom is a matter of experience only. God particle cannot be Rita. It can be Akshar, it can be Avyaya, but it cannot be Brahman. Brahman will be found within, in the veil of Maya. It is not possible outside. Scientists have to pay attention.
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